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MEXICO CITY - SPORT

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Sport is probably the city's biggest obsession, and while football, wrestling and bullfighting are the three leading lights, the sporting calendar doesn't stop there. In years gone by, you could spend a moderately interesting evening watching frontón (pelota, or jai alai) right in the city centre at the Frontón México on the Plaza de la República. With a players' strike now extending to over five years (and showing no signs of being resolved) some wonder whether the sport will ever regain its former following, especially since it is a pretty dull game (unless you're betting) and was already losing popularity when play was suspended. There's horse racing , too, throughout the year (afternoons: Tues, Thurs & Sat & Sun) at the Hipodromo de las Americas: buses and peseros heading west on Reforma will take you there - look for "Hipodromo". More exciting horsey action is involved in the charreadas , or rodeos , put on by amateur but highly skilled aficionados most weekends, primarily at the Rancho del Charro , Constituyentes 500 (tel 5277-8706), close to the third section of Chapultepec Park: check the press to find out what's going on.

 

Football
Football ( fútbol , or soccer) is undoubtedly Mexico's most popular sport. The big games are held at the 114,000-seat Estadio Azteca, which hosted the World Cup finals in 1970 and 1986, and is home to América (Las Águilas, or The Eagles), the nation's most popular and consistently successful club side. Elsewhere in the city, the university side, UNAM (Las Pumas), have a strong following at the Estadio Olímpico across the road from the university; and Cruz Azul (known as Los Cementero s for their long-time sponsorship by a cement company) pack out Estadio Azul right by the city's main bullring. There are two other major teams, Necaxa (Los Rayos), who share the Estadio Azteca with América, and Atlante (Los Potros, the Colts). There are usually at least two games every Sunday afternoon from August to May - check local papers for fixture details - and you can almost always get a ticket (US$2-10) at the gate. The exceptions the big games such as major local derbies, and "El Clásico", when América host the largest team from outside Mexico City. Estadio Azteca can be reached by tren ligero or Ruta #26 ("Xochimilco") colectivo, both from Metro Tasqueña; Estadio Olímpico is reached by "Tlalpán" bus from Metro Chilpancingo; Estadio Azul is reached on foot from Metro San Antonio or from any bus running along Insurgentes Sur.



Wrestling

Though its popularity has waned in recent years, lucha libre , or wrestling , remains one of Mexico's most avidly followed spectator sports. Over a dozen venues in the capital alone host fights several nights a week for a fanatical public. Widely available magazines, comics, photonovels and films recount the real and imagined lives of the rings' heroes and villains, though the once-nightly telecasts are now a thing of the past.

Mexican wrestling is generally faster, with more complex moves, and more combatants in the ring at any one time than you would normally see in an American or British bout. This can make the action hard to follow for the uninitiated. More important even than the moves is the maintenance of stage personas, most of whom, heroes or villains, wear masks. The rudos tend to use brute force or indulge in sneaky, underhand tactics to foil the opposition, while the técnicos use wit and guile to compensate for lack of brawn. This faux battle, not at all unlike the WWF on-screen antics, requires a massive suspension of disbelief - crucial if you want to join in the fun.

One of the most bizarre features of wrestling in recent years has been the emergence of wrestlers as political figures - typically still in costume. Perhaps the most famous of all, Superbarrio ("Superneighbourhood") arose from the struggle of Mexico City's tenant associations for fair rents and decent housing after the 1985 earthquake. He has since become part of mainstream political opposition, regularly challenging government officials to step into the ring with him, and acting as a sort of unofficial cheerleader at opposition rallies. Other wrestlers have espoused political causes, such as Jalapa's Superecologista Verde ("Green Superecologist") who campaigns on environmental issues, including the demanded closure of Laguna Verde nuclear power station.

The most famous wrestler of all time, however, was without doubt El Santo ("the Saint"). Immortalized in more than twenty movies, with titles such as El Santo vs the Vampire Women , he would fight, eat, drink and play the romantic lead without ever removing his mask, and until after his retirement, he never revealed his identity. His reputation as a gentleman in and out of the ring was legendary, and his death in 1984 widely mourned. His funeral was allegedly the second-best attended in Mexican history after that of President Obregón.

Fights can be seen, particularly on Fridays, at the Arena Coliseo , Peru 73 (Metro Allende) and the Arena México , Río de la Loza 94. Col Doctores (Metro Balderas).


Bullfighting

Soccer and wrestling may be more popular, but there is no event more quintessentially Mexican than the bullfight . Rooted in Spanish machismo and imbued with multiple layers of symbolism and interpretation, it transcends a mere battle of man against animal. Many visitors arrive in Mexico revolted by the very idea of what may appear to be a one-sided slaughter of a noble beast, and there are certainly elements of cruelty in the proceedings. But spend an hour watching on TV and you may well find yourself hooked; and if nothing else, it is worth attending a corrida de toros to see this integral part of the Mexican experience. It is a sport that transcends class barriers, something that is evident every Sunday afternoon during the winter season when men and women from all walks of Mexican society file into the stadium - though some admittedly end up in plush sombre (shade) seats while the masses occupy concrete sol (sun) terraces.

During the bullfight season (late Oct to early April) here are bullfights every Sunday at 4pm at the giant 48,000-seat Plaza Mexico, the largest bullring in the world. Each corrida lasts around two hours and involves six bulls, all from one ranch, with each of three matadors taking two bulls. Typically there will be two Mexican matadors and one from Spain, which still produces the best performers: Enrique Ponce and Julian Lopez (always referred to as "El Juli") are currently the two top Spanish names, and if you see them billed you should definitely try to get along.

Each fight is divided into three suertes (acts) or tercios (thirds), each announced by a trumpet blast. During the first tercio, several toreros with large capes tire the bull in preparation for the picadores who, from their mounts atop heavily padded and blindfolded horses, attempt to force a lance between the bull's shoulder blades to further weaken him. The toreros then return for the second tercio , in which one of their number (and sometimes the matador himself) will try to stab six metal-tipped spikes (known as bandilleras ) into the bull in as clean and elegant a manner as possible.

Exhausted and frustrated, but by no means docile, the bull is now considered ready for the third and final tercio, the suerte de muleta . The matador continues to tire the bull while pulling off as many graceful and daring moves as possible. By now the crowd will have sensed the bravery and finesse of the matador and the spirit of the bull he is up against, and shouts of "Olé!" will reverberate around the stadium with every pass. Eventually the matador with entice the bull to challenge him head on, standing there with its hooves together. As it charges he will thrust his sword between its shoulder blades and, if it is well executed, the bull will crumple to the sand. However barbaric you might think it is, no one likes to the see the bull suffer and even the finest performance will garner the matador little praise without a clean kill.

Successful matadors may be awarded one of the bull's ears, rarely two, and perhaps two or three times a season the tail as well. An especially courageous bull may be spared and put out to stud, a cause for much celebration, although this is an increasingly rare spectacle. Many believe the quality of fighting bulls has declined of late, and in recent years the sport pages have been full of discussion on the matter.

Elaborate posters around town advertise upcoming events , as do most of the major newspapers. Look out too for the weekly coverage of the scene in The News during the season. Tickets can be bought at the gate and you can expect to pay as little as US$2.50 for general admission to sunny concrete benches far from the action. Fifty cents more and you'll have the luxury of some shade, and from there prices rise rapidly the closer you get to the ring, often reaching US$40 for a front row seat: something in the primera tenido (US$18-30) is close enough for most first timers. To get there, pick up any bus heading south on Insurgentes and follow the crowds, or walk ten minutes east from Metro San Antonio.

 

 

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